A.W. Pink
Showing 101 to 120 of 135 articles.
101.) The Holiness of God
Because God is holy, acceptance with Him on the ground of creature-doings is utterly impossible. A fallen creature could sooner create a world than produce that which would meet the approval of infinite Purity. Can darkness dwell with Light? Can the Immaculate One take pleasure with "filthy rags" (Isa. 64:6)? The best that sinful man brings forth i ...read more
102.) The Hope of His Calling
What is meant by "the hope of His calling"? This is really a double question: What is meant by the word hope in this passage, and what is meant by His calling?
In Scripture hope always respects something future, and signifies far more than a mere wish that it may be realized. It sets forth a confident expectation that it will be realized (Ps. 16 ...read more
103.) The Impotency of the Human Will
Does it lie within the province of man's will to accept or reject the Lord Jesus as Saviour? Granted that the Gospel is preached to the sinner, that the Holy Spirit convicts him of his lost condition, does it, in the final analysis, lie within the power of his own will to resist or yield himself up to God? The answer to this question defines our co ...read more
104.) The Longsuffering of God
"How wondrous is God's patience with the world today. On every side people are sinning with a high hand. The Divine law is trampled under foot and God Himself openly despised. It is truly amazing that he does not instantly strike dead those who so brazenly defy Him. Why does He not suddenly cut off the haughty infidel and blatant blasphemer, as He ...read more
105.) The Meaning of "KOSMOS" in John 3:16
It may appear to some of our readers that the exposition we have given of John 3:16 in the chapter on "Difficulties and Objections" is a forced and unnatural one, inasmuch as our definition of the term "world" seems to be out of harmony with the meaning and scope of this word in other passages, where, to supply the world of believers (God's elect) ...read more
106.) THE MESSIANIC COVENANT - Part 1
I.
We have designated this final covenant "the Messianic" rather than "the Christian" or "the New" covenant, partly for the sake of alliteration and partly for the sake of emphasis. Before we consider its special nature and contents, we must first bridge the interval that elapsed between the making of the Davidic covenant and the commencement of ...read more
107.) THE MESSIANIC COVENANT - Part 2
V.
The substance of the Christian covenant is, broadly speaking, divine promises which pledged the sanctification of God's people and their effectual preservation in a state and course of holiness to their final salvation. Those promises are summarized in Hebrews 8:10-12, and are four in number. First, is the declaration that the Lord would writ ...read more
108.) The Narrow Way
The second half of Matthew 7 forms the applicatory part of that most important discourse of our Lord's, known as "the Sermon on the Mount." One leading design of the Sermon was to show the spiritual nature and wide extent of that obedience which characterizes the true subjects of Christ's kingdom, and which obedience is absolutely necessary for the ...read more
109.) The Nature of Christ's Salvation Misrepresented by the Present-day "Evangelist."
The nature of Christ's salvation is woefully misrepresented by the present-day "evangelist." He announces a Savior from hell rather than a Savior from sin. And that is why so many are fatally deceived, for there are multitudes who wish to escape the Lake of fire who have no desire to be delivered from their carnality and worldliness.
The very fi ...read more
110.) THE NOAHIC COVENANT
Noah is the connecting link between "the world that then was," which "being overflowed with water, perished," and the earth which now is "reserved unto fire against the day of judgment and perdition of ungodly men" (2 Pet. 3:6, 7). He lived upon both, was preserved from the awful judgment which swallowed up the former, and given dominion over the l ...read more
111.) The Ordained Lamp
The first part of this Psalm records a series of prayer-petitions; from verse 11 to the close are a number of great and precious promises relating to David and his family in the type, but mainly and ultimately to Christ and His New Testament church in the antitype. Let the reader constantly bear in mind this important principle and fact, namely, th ...read more
112.) The Prodigal son
11 "And he said, A certain man had two sons: 12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14 An ...read more
113.) The Right Beginning
How much depends upon a right beginning. If the foundation be faulty, the superstructure is insecure; if the babe be undernourished the child will be unhealthy; if the child grows up uneducated, the man is handicapped for life. Doubly so does this hold good in spiritual matters. If the preacher ignores the Law and presents only the Gospel, his "con ...read more
114.) THE SCRIPTURES AND CHRIST
The order we follow in this series is that of experience. It is not until man is made thoroughly displeased with himself that he begins to aspire after God. The fallen creature deluded by Satan, is self-satisfied until his sin-blinded eyes are opened to get a sight of himself. The Holy Spirit first works in us a sense of our ignorance, vanity, pove ...read more
115.) THE SCRIPTURES AND GOD
The Holy Scriptures are wholly supernatural. They are a Divine revelation. "All scripture is given by inspiration of God" (2 Tim. 3:16). It is not merely that God elevated men's minds, but that He directed their thoughts. It is not simply that He communicated concepts to them, but that He dictated the very words they used. "The prophecy came not in ...read more
116.) THE SCRIPTURES AND GOOD WORKS
The truth of God may well be likened to a narrow path skirted on either side by a dangerous and destructive precipice: in other words, it lies between two gulfs of error. The aptness of this figure may be seen in our proneness to sway from one extreme to another. Only the Holy Spirit's enabling can cause us to preserve the balance, failure to do wh ...read more
117.) THE SCRIPTURES AND JOY
The ungodly are ever seeking after joy, but they do not find it: they busy and weary themselves in the pursuit of it, yet all in vain. Their hearts being turned from the Lord, they look downward for joy, where it is not; rejecting the substance, they diligently run after the shadow, only to be mocked by it. It is the sovereign decree of heaven that ...read more
118.) THE SCRIPTURES AND LOVE
In earlier chapters we have sought to point out some of the ways by which we may ascertain whether or not our reading and searching of the Scriptures are really being blessed to our souls. Many are deceived on this matter, mistaking an eagerness to acquire knowledge for a spiritual love of the Truth (2 Thess. 2:10), and assuming that addition to th ...read more
119.) THE SCRIPTURES AND OBEDIENCE
All professing Christians are agreed, in theory at least, that it is the bounden duty of those who bear His name to honor and glorify Christ in this world. But as to how this is to be done, as to what He requires from us to this end, there is wide difference of opinion. Many suppose that honoring Christ simply means to join some "church," take part ...read more
120.) THE SCRIPTURES AND PRAYER
A prayerless Christian is a contradiction in terms. Just as a still-born child is a dead one, so a professing believer who does not pray is devoid of spiritual life. Prayer is the breath of the new nature in the saint, as the Word of God is its food. When the Lord would assure the Damascus disciple that Saul of Tarsus had been truly converted, He t ...read more